The Internet is a strength bena for the creation of an equalitarian society. It allows users to interact in an purlieu where materialistic possessions and appearance do not play a role. Essentially, there is a potential recreation of ones self. However, the Internet and virtual communities are not unceasingly places where there is a sense of equality, nor are all sight equally represented. An exploration of virtual communities begins to define some of the inherent contradictions, and complexities that occur within cyberspace.
I would suggest that in its intimately basic form CMC (computer mediated communication) takes on a textual form, where ideas are exchanged through typed prose. To label text as a basic form of communication does not nasty that it cannot be a medium for the expression of powerful ideas. The ideas in a haiku, for example, are expressed simply but are robust with imagery and meaning.
meteor shower --- a well-fixed wave wets our sandals Michael Dylan Welch The above haiku is significant because it represents how plain text, whether it is a poem, a letter or email allows the sharing and exchange of ideas. When plenty share ideas within a chat room, they are at times limited to using text but this does not imply that meaningful ideas, thoughts and emotions cannot be divided up and exchanged.![]()
In the absence seizure of ?face to face communication, people can develop a shared sense of self something akin to the development of familiarity. However, the idea that partnership can exist in a virtual environment is a contentious issue.
Community is an important term to down the stairsstand, as its different definitions challenge whether a ?virtual community can, in fact, exist. indoors the New College there are two definitions of community. The first describes community as ¦a group of people living under the same locality under the same...
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